What Muslims do not eat

In short
- Almost all food is halal. The Quran names a short list of foods that are haram (not allowed): pork, blood that pours out, animals that died without being slaughtered, and meat offered to other than Allah.
- The Sunnah adds a few animals: beasts with fangs that hunt, birds with talons, and the tame donkey. Fish and locusts are halal. Most other insects are not, for most scholars.
- Pork and other haram things can hide inside food as gelatin, lard, some E-numbers and enzymes. Scholars differ on whether something that changes fully into a new substance (istihalah) becomes halal. Both views are held by real scholars.
- Wash a shared grill or pan before you use it. Read labels, but do not obsess. What you do not know about is not counted against you.
- If you ate something haram by mistake, there is no sin on you. Vegetarian food is halal unless it has alcohol or a hidden haram ingredient.
Halal is the rule, haram is the short list
Before we talk about what Muslims do not eat, remember the big picture. Allah made almost everything halal (allowed). The list of haram (not allowed) food is short.
- Allah says: He created for you everything on earth1.
- He says: O people, eat from what is on earth, halal and good2.
- He also warns us not to make haram what He made halal: do not forbid the good things Allah has allowed you3.
Ibn Abbas, the great scholar among the Companions, explained it like this: Allah sent His Book and made some things halal and some haram. What He made halal is halal. What He made haram is haram. And what He said nothing about is allowed4.
So every food is halal unless there is proof it is haram. This chapter is the short list of exceptions, and how to deal with them calmly.
Sources for this section
- 1(Quran 2:29)
- 2(Quran 2:168)
- 3(Quran 5:87)
- 4(Abu Dawud 3800)
The four things the Quran names
The Quran names the same short list in four places5678. Allah says: He has forbidden you only dead animals, blood, the meat of the pig, and what was offered to other than Allah9.
| What | What it means |
|---|---|
| Pork | The meat of the pig, and all of its parts: fat, skin and anything made from them. All Muslims agree on this. |
| Blood | Blood that pours out of an animal10, like blood drained at slaughter, or blood sausage. The bit of blood left in properly slaughtered meat is fine. |
| Dead animals | An animal that died without being slaughtered: it died by itself, or was strangled, beaten, fell, was gored, or was eaten by a wild animal, unless you reached it alive and slaughtered it11. |
| Offered to other than Allah | An animal slaughtered in the name of an idol, a saint or anything other than Allah, or on an altar for them12. |
Two easy exceptions
Nabi ﷺ said: two dead things and two bloods are halal for us. The two dead things are fish and locusts. The two bloods are the liver and the spleen13. So you may eat liver, and you do not need to slaughter a fish.
About pork
- The Quran calls it rijs, something impure14. We leave it because Allah said so. Read why can't Muslims eat pork.
- Is the pig itself najis (impure to touch)? Most scholars say yes, so wash your hands after touching raw pork. Malikis say every living animal is pure, but they agree with everyone that eating pork is haram.
- Nabi ﷺ also forbade selling pork, dead animals and alcohol15.
Food offered to other than Allah
- Meat slaughtered for an idol, a shrine or a saint is haram. All scholars agree.
- Plant food offered at a temple or shrine as worship: many scholars say do not eat it. Others say plant food does not become haram this way, but declining politely is better. Follow a scholar you trust.
- Festival food a neighbor made and gave you, not offered to anything, is just food. If its ingredients are halal, eat it and thank them kindly.
Sources for this section
- 5(Quran 2:173)
- 6(Quran 5:3)
- 7(Quran 6:145)
- 8(Quran 16:115)
- 9(Quran 2:173)
- 10(Quran 6:145)
- 11(Quran 5:3)
- 12(Quran 5:3)
- 13(Ibn Majah 3314)
- 14(Quran 6:145)
- 15(Bukhari 2236)
Animals the Sunnah adds
Nabi ﷺ explained the Quran, and he named a few more animals that are not eaten.
Hunters with fangs and birds with talons
Ibn Abbas said: Nabi ﷺ forbade every animal of prey with fangs, and every bird with talons16.
- Animals with fangs means hunters that kill with their teeth: lions, tigers, wolves, dogs, cats, bears and the like.
- Birds with talons means birds of prey that catch with their claws: eagles, hawks, falcons, owls.
The tame donkey
On the day of Khaybar, Nabi ﷺ forbade the meat of donkeys, and allowed the meat of horses17. This is the tame, working donkey. The wild donkey (onager) is halal: a Companion hunted one, and Nabi ﷺ told the others to eat it18. The mule, born from a horse and a donkey, is not eaten.
The full story: the pots of Khaybar
The Muslims were at Khaybar, and they were hungry. They caught donkeys outside the town, slaughtered them and put the meat on to cook19.
A man came to Nabi ﷺ and said: the donkeys have been eaten. Nabi ﷺ stayed quiet. The man came again, and Nabi ﷺ stayed quiet. The third time, Nabi ﷺ sent a caller to announce to everyone: Allah and His Messenger forbid you the meat of donkeys20.
The pots were full and still boiling. The Companions turned them over, with the meat still in them2122.
What this teaches us
- The Companions obeyed at once, even when they were hungry and the food was ready. That is what loving Allah looks like.
- A ruling can come from the Sunnah, not only the Quran.
Where the schools differ
- Hanafis, Shafi'is and Hanbalis: animals with fangs and birds with talons are haram.
- Malikis: animals with fangs are disliked (makruh) rather than haram, and birds of prey are allowed.
- Horse meat: most scholars say it is halal. Asma said: we slaughtered a horse in the time of Nabi ﷺ and ate it23. Abu Hanifa and some Malikis disliked it.
Halal animals people sometimes wonder about
- Chicken, duck and other birds that do not hunt with talons. Abu Musa saw Nabi ﷺ eating chicken24.
- Rabbit. Anas caught a rabbit, it was slaughtered, and Nabi ﷺ accepted part of it as a gift25.
- Not liking a food does not make it haram. A roast desert lizard (dabb) was served to Nabi ﷺ. He did not eat it, because it was not food in his land. Khalid asked: is it haram? He said no, and Khalid ate it while Nabi ﷺ watched26. Nabi ﷺ said: I do not eat it, but I do not forbid it27.
Sources for this section
- 16(Muslim 1934)
- 17(Bukhari 5524)
- 18(Bukhari 1821)
- 19(Muslim 1940)
- 20(Bukhari 4199)
- 21(Bukhari 4199)
- 22(Muslim 1940)
- 23(Bukhari 5510)
- 24(Bukhari 5517)
- 25(Bukhari 5535)
- 26(Bukhari 5537)
- 27(Bukhari 5536)
Fish and seafood
Allah says: the catch of the sea and its food are halal for you28. A man asked Nabi ﷺ about using sea water for wudu. He said: its water is pure, and its dead are halal29.
- Fish needs no slaughter. You do not need to say Bismillah over each fish, and fish from any shop is halal.
- Malikis, Shafi'is and Hanbalis: nearly everything that lives only in the sea is halal: fish, shrimp, prawns, crab, lobster, squid, mussels and the like. (Some exclude a few animals that also live on land, like frogs and crocodiles.)
- Hanafis: only fish is halal from the sea. Many Hanafi scholars count shrimp and prawns as a kind of fish and allow them. Others among them say leave them. Crab, lobster and mussels are not eaten in the Hanafi school.
The full story: the great fish on the shore
Nabi ﷺ sent about three hundred Companions on a trip along the coast, led by Abu Ubaidah. Their food ran out. At the end, each man had one date a day. They even ate leaves soaked in water30.
Then the sea threw up on the shore something like a big hill. It was a huge dead sea animal called al-Anbar, a kind of whale. Abu Ubaidah first said: it is dead. Then he said: no, we were sent by the Messenger of Allah, in the path of Allah, and you are in need. Eat31.
They ate from it for weeks. It was so big that a rider on a camel passed under one of its ribs32.
Back in Madinah they told Nabi ﷺ. He said: eat, it is food Allah brought out for you. And give us some, if you have any. They sent him some, and he ate it33.
What this teaches us
- A dead sea animal is halal. Nabi ﷺ ate from it himself, with no hunger in Madinah.
- Allah provides in ways we never expect.
Sources for this section
- 28(Quran 5:96)
- 29(Abu Dawud 83)
- 30(Muslim 1935)
- 31(Muslim 1935)
- 32(Bukhari 4362)
- 33(Bukhari 4362)
Insects and locusts
- Locusts are halal, with no slaughter. Ibn Abi Awfa said: we went on seven trips with Nabi ﷺ, and we ate locusts3435. They are one of the two dead things allowed36.
- Other insects (worms, beetles, ants, flies, crickets and the like): Hanafis, Shafi'is and Hanbalis say they are not eaten. Most people find them unclean, and the Quran says Nabi ﷺ forbids bad, unclean things37.
- Malikis allow eating insects that do not harm, if they are killed with the intention of eating and with Allah's name.
- A fly in your drink does not make the drink haram. Nabi ﷺ said to dip it in and take it out38. So a tiny insect that falls into food does not ruin it.
- Honey comes from bees, and it is one of the best foods. Allah says there is healing in it39.
Sources for this section
- 34(Muslim 1952)
- 35(Bukhari 5495)
- 36(Ibn Majah 3314)
- 37(Quran 7:157)
- 38(Bukhari 3320)
- 39(Quran 16:69)
Istihalah: when a thing changes fully
Istihalah means a substance changing fully into a new one, with a new nature and a new name. If something haram changes fully, is the new thing halal? This is the big question behind gelatin.
One case all scholars agree on: wine that turns into vinegar by itself is pure and halal. And Nabi ﷺ said: the best of condiments is vinegar40. The disagreement is about everything else.
View 1: a full change makes it halal
- The view of the Hanafis, many Malikis, and scholars like Ibn Taymiyyah. Some modern scholars apply it to gelatin: the skin and bones have become a new substance.
- Their evidence: when the thing is gone, its ruling goes with it, as with wine becoming vinegar. A dead animal's skin becomes pure when it is tanned41. And Allah brings out pure milk from between waste and blood42.
View 2: the change is not enough
- The view of the Shafi'is and Hanbalis, many modern scholars and most halal certifiers. Istihalah only works in the few cases the Sunnah shows. Many add that gelatin has not fully changed: it is still the same protein.
- Their evidence: Nabi ﷺ was asked if the fat of dead animals could be used to grease ships and light lamps. He said no. Then he spoke of people who were forbidden fat, so they melted it down, sold it, and used its price43. Melting it did not make it allowed. Nabi ﷺ also said no when asked about turning wine into vinegar on purpose44.
Wine vinegar made in a factory: Hanafis and Malikis say it is halal, as it has fully changed. Shafi'is and Hanbalis say only if the wine turned into vinegar by itself. Apple, rice and plain vinegar are halal for everyone.
Sources for this section
- 40(Muslim 2051)
- 41(Muslim 366)
- 42(Quran 16:66)
- 43(Bukhari 2236)
- 44(Muslim 1983)
Cheese and rennet
To make cheese, milk is set with rennet, an enzyme. It can come from the stomach of a young calf, or from microbes or plants.
- Microbial or vegetable rennet: halal for everyone. Most cheese sold in shops today uses this kind. Labels may say "microbial enzyme", "non-animal rennet" or "suitable for vegetarians".
- Rennet from a calf not slaughtered the Islamic way: scholars differ. Abu Hanifa, and later scholars like Ibn Taymiyyah, said this rennet does not make the cheese haram. They point out that the Companions ate the cheese of the Persians, whose animals were not slaughtered Islamically. Many other scholars, including the Shafi'is, say avoid it.
- Enzymes from pigs (like pepsin) are rare in cheese. The istihalah question above applies to them.
Nabi ﷺ was asked about cheese, fat and furs. He said what Allah was silent about is something He has pardoned45. Do not make cheese a source of stress.
Sources for this section
- 45(Tirmidhi 1726)
Reading labels without obsessing
Islam asks you to be careful, not anxious.
- Be careful. Nabi ﷺ said halal is clear and haram is clear, and between them are unclear things. Whoever keeps away from unclear things keeps his religion safe48. So if a label shows a pig ingredient, leave it.
- Do not obsess. Some people once said: meat is brought to us, and we do not know if Allah's name was said over it. Nabi ﷺ said: say Allah's name over it yourselves, and eat49. He did not tell them to investigate every piece.
- Nabi ﷺ said: the religion is easy, and whoever makes it hard on himself will be overcome by it50.
A simple way to shop
- Plain foods (fruit, vegetables, rice, flour, eggs, milk, fish) need no checking.
- Packaged foods: glance at the ingredients for pork, lard, gelatin, wine or other alcohol. A halal or vegetarian label settles most questions.
- Look it up once in a halal app or website. Then you do not need to check it again, unless the recipe changes.
- Eating out: ask a short, polite question if you need to. Then trust the answer and enjoy your meal.
For more on unclear things and how far to go, read Doubtful things, need and mistakes.
Sources for this section
- 48(Bukhari 52)
- 49(Bukhari 2057)
- 50(Bukhari 39)
Vegetarian food and what is fine
All plants, grains, fruit, vegetables, nuts, milk, eggs and fish are halal, unless they intoxicate or cause real harm. Nabi ﷺ said: no harm, and no harming back51. So poisonous plants and drugs are out. Everything else from the field is fine.
- Vegetarian and vegan meals are a great choice when you are not sure about the meat. Check for wine in the sauce.
- Food made by people of other faiths is halal if what is in it is halal: bread from any bakery, a vegetable curry at a coworker's home. Allah says the food of the People of the Book is halal for you52. Their meat is covered in Meat and slaughter.
Things people think are haram, but are not
- Liver and spleen53.
- Rabbit54, duck, deer, and horse for most scholars55.
- Shrimp and crab, for most scholars. Hanafis differ, as above.
- Cheese from most shops, since most uses microbial rennet.
- Most E-numbers, and apple, rice or plain vinegar.
For more, see things you think are haram, and are not.
Sources for this section
- 51(Ibn Majah 2341)
- 52(Quran 5:5)
- 53(Ibn Majah 3314)
- 54(Bukhari 5535)
- 55(Bukhari 5510)
If you ate something haram
By mistake
You found out later that a sweet had pork gelatin, or a waiter brought the wrong dish. There is no sin on you. Allah taught us to pray: our Lord, do not blame us if we forget or make a mistake56. And He says: there is no blame on you for a mistake, only for what your hearts meant to do57.
- Stop eating once you know, and rinse your mouth if you like. You do not need to make yourself sick.
- Your salah, your fast and your good deeds are not harmed. Next time, check that product. That is all.
Out of real need
In each place the Quran lists haram food, it adds: whoever is forced by need, not wanting it and not going beyond the limit, there is no sin on him58. For example, someone starving with nothing else to eat may eat enough to survive. Medicine with haram ingredients is covered in Medicine and the body. Ask your doctor about other options.
On purpose, in the past
Maybe you ate pork before Islam, or gave in to a craving. The door is open. Turn to Allah, ask His forgiveness, decide not to go back, and move on. Do not let the past stop you from living halal now.
Sources for this section
- 56(Quran 2:286)
- 57(Quran 33:5)
- 58(Quran 2:173)
Common questions
- My child came home from a party after eating gummy sweets with pork gelatin. Is that a sin?
- No. A child has no sin, and neither do you if you did not know59. Next time, pack halal sweets or tell the host kindly. Halal and fish gelatin sweets are easy to find.
- My office barbecue had pork sausages on the same grill. Can I eat the chicken?
- If the chicken was halal and cooked on a part of the grill the pork did not touch, or on foil, it is fine. If it was cooked in pork fat, leave it. Next time, ask for a clean spot or bring a tray. Washing a grill makes it clean60.
- A friend says all gelatin is halal because it has changed. Another says it is all haram. Who is right?
- Both views are held by real scholars, based on istihalah (a substance changing fully). Neither friend is sinning. If you want to be safe, choose halal, fish or plant gelatin. Do not argue about it or look down on the other person.
- I am a new Muslim. My family cooks pork at home. What do I do?
- Be patient and kind. Ask if you can have your own pan, or wash the shared one before you use it61. Vegetarian dishes and fish are easy ways to eat with your family. Never be rude about their food. Good manners are part of your Islam.
- Do I have to check every E-number on every label?
- No. Most E-numbers come from plants or minerals. Just know the few that can come from animals (E120, E422, E441, E471, E472, E542, E920), or use a halal app once per product. Then relax.
Sources for this section
- 59(Quran 2:286)
- 60(Bukhari 5478)
- 61(Bukhari 5478)
This guide teaches what scholars agree on and gives the main views where they differ. For your own situation, ask a scholar you trust or your local masjid.